Davidlev’s Weblog

Cine controleaza…

October 31, 2009 · Leave a Comment

„Cine controlează trecutul controlează viitorul.
Cine controlează prezentul controlează trecutul.”
Asa scria in romanul 1984 scris in 1948 de catre George Orwell.
In functie de orice interes de moment al partidului orice persoana, orice eveniment putea sa dispara instantaneu din memoria celorlalti…
Imi era greu sa cred ca un om obisnuit ar adera la un asemenea deziderat. E greu de inchipuit ca ajuns intr-o pozitie oarecare cineva isi poate imagina ca poate schimba modul de percepere al trecutului pentru a-si crea un avantaj sau isi a ascunde un dezavantaj.
Si totusi…greu de crezut…dar se intampla.
pentru cei cu rabdare ..mai jos e descrisa viata bravului camarad Ogilvy.
Suddenly there sprang into his mind, ready made as it were, the image of a certain Comrade Ogilvy, who had recently died in battle, in heroic circumstances. There were occasions when Big Brother devoted his Order for the Day to commemorating some humble, rank-and-file Party member whose life and death he held up as an example worthy to be followed. To-day he should commemorate Comrade Ogilvy. It was true that there was no such person as Comrade Ogilvy, but a few lines of print and a couple of faked photographs would soon bring him into existence.

Winston thought for a moment, then pulled the speakwrite towards him and began dictating in Big Brother’s familiar style: a style at once military and pedantic, and, because of a trick of asking questions and then promptly answering them (‘What lessons do we learn from this fact, comrades? The lesson — which is also one of the fundamental principles of Ingsoc — that,’ etc., etc.), easy to imitate.

At the age of three Comrade Ogilvy had refused all toys except a drum, a sub-machine gun, and a model helicopter. At six — a year early, by a special relaxation of the rules — he had joined the Spies, at nine he had been a troop leader. At eleven he had denounced his uncle to the Thought Police after overhearing a conversation which appeared to him to have criminal tendencies. At seventeen he had been a district organizer of the Junior Anti-Sex League. At nineteen he had designed a hand-grenade which had been adopted by the Ministry of Peace and which, at its first trial, had killed thirty-one Eurasian prisoners in one burst. At twenty-three he had perished in action. Pursued by enemy jet planes while flying over the Indian Ocean with important despatches, he had weighted his body with his machine gun and leapt out of the helicopter into deep water, despatches and all — an end, said Big Brother, which it was impossible to contemplate without feelings of envy. Big Brother added a few remarks on the purity and single-mindedness of Comrade Ogilvy’s life. He was a total abstainer and a non-smoker, had no recreations except a daily hour in the gymnasium, and had taken a vow of celibacy, believing marriage and the care of a family to be incompatible with a twenty-four-hour-a-day devotion to duty. He had no subjects of conversation except the principles of Ingsoc, and no aim in life except the defeat of the Eurasian enemy and the hunting-down of spies, saboteurs, thought-criminals, and traitors generally.

Winston debated with himself whether to award Comrade Ogilvy the Order of Conspicuous Merit: in the end he decided against it because of the unnecessary cross-referencing that it would entail.

Once again he glanced at his rival in the opposite cubicle. Something seemed to tell him with certainty that Tillotson was busy on the same job as himself. There was no way of knowing whose job would finally be adopted, but he felt a profound conviction that it would be his own. Comrade Ogilvy, unimagined an hour ago, was now a fact. It struck him as curious that you could create dead men but not living ones. Comrade Ogilvy, who had never existed in the present, now existed in the past, and when once the act of forgery was forgotten, he would exist just as authentically, and upon the same evidence, as Charlemagne or Julius Caesar.

→ Leave a CommentCategories: A new life · Job related · Omg

Stiri de tot felul

October 25, 2009 · Leave a Comment

A aparut noul site DVARTORA.
O surpriza placuta care va raspunde la multe intrebari incepand de la tot felul de informatii utile cum ar fii orarul rugaciunilor pana la subiecte interesante si profunde din traditie si….mai bine intrati sa va convingeti.

A debutat noul an de Talmud Tora. In fiecare duminica la ora 10. La Sinagoga Mare Adamache. Un debut promitator. Exista un curs pentru copii si unul pentru adulti, cursuri ce se desfasoara in paralel.
Pentru cei curiosi ….ne vedem duminica la 10.

A reinceput Criminal Minds sezonul 5 si a ajuns deja la episodul 5. Serialul continua in nota in care ne-a obisnuit. Poate un plus pentru episodul 5.

Va reincepe Lost la inceputul anului viitor.

Un alt serial ce se desfasora de ceva vreme e pe cale sa se incheie. O imbinare unica de drama, suspans si comedie absurda. Desi o parte din producatori doresc transformarea intr-un etern Tanar si nelinistit se pare ca in cele din urma costurile de productie foarte ridicate si audienta fidela dar redusa vor duce ca in curand sa fie turnate ultimele episoade.

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Bucuria Torei – sa ne bucuram impreuna

October 9, 2009 · Leave a Comment

Maine sambata 10 Octombrie 2009 ora 19.30 avem bucuria de a serbam una din cele mai frumoase si pline de veselie sarbatori evreiesti si anume Simhat Tora.
Rugaciunea de seara incepe sambata aceasta la ora 19.00. Feel free to join:D

Despre semnificatia exacta puteti citi mai jos
Simhat Torah, sau “Bucuria Torei” este celebrarea savarsirii ciclului anual al citirii Torei in sinagogi. Aceasta sarbatoare cade in Diaspora a doua zi dupa Sminei Azeret, deci pe 23 Tisrei, iar in Israel ea este celebrata in aceeasi zi cu Sminei Ateret, pe 22 Tisrei.

Spre deosebire de celelalte sarbatori majore ale calendarului evreiesc, Simhat Torah este o sarbatoare relativ recenta. Celebrarea ei nu este ceruta de Torah si nu este prevazuta nici in Talmud. Se pare ca ea s-a insitituit treptat, incepand din perioada gaonimilor (aproximativ secolele 6-11 e.n.) in timpul perioadei precedente, peioadei Talmudice, citirea publica a Torei se derula pe o perioada de trei ani. Acest obicei a fost schimbat dupa obiceiul Gaonilor din Babilonia, a caror autoritate in aceasta materie s.a impus in intreaga lume evreiasca. Ei au introdus ciclul anual de citire in public a Torei si au sugerat se pare ideea unei sarbatori la sfarsitul unui astfel de ciclu.

Sarbatoarea de Simhat Torah a fost astfel introdusa. In secolul al 14-lea s-a canonizat obiceiul de a se incepe citirea Torei imediat dupa incheierea unui ciclu. O parte din ceremoniile legate de Simhat Torah dateaza pare-se din secolul al 16-lea, cum ar fi ceremoniile de “hakafot” (inconjurarea podiumului de lectura), chemarea a mai multor participanti la citirea Torei, chemarea copiilor pentru binecuvantare; alte obiceiuri fiind introduse ulterior.

Simhat Torah este o marturie a faptului ca o ceremonie relativ tarzie poate deveni atat de populara incat sa se transforme intr-o sarbatoare caracteristica intregului popor.

b) Sarbatorirea Simhat Tora

Elementul central al sarbatorii il reprezinta bucuria citirii Torei si este exprimata printr-o procesiune de inconjurare a “bimei”, respectiv a podiumului de lectura, sau a sinagogii, in care fiecare pe rand poarta sulurile Torei. Aceasta procesiune, numita “hakafot” este repetata de sapte ori si sintetizeaza bucuria citirii si purtarii Torei.

Termenul “hakafot”, care inseamna a inconjura, este mentionat in Biblie, in legatura cu caderea zidurilor orasului Jeriho in timpul lui Josua. El este cel mai des mentionat in legatura cu traditia casatoriei la evrei, unde desemneaza inconjurarea de 7 ori a mirelui de catre mireasa. Obiceiul de a face aceste “hakafot” de Simhat Torah dateaza probabil din secolul al 16-lea, ca a continuare a obiceiului de Sucot. Multi sustin insa ca aceste “hakafot” de Simhat Torah ar fi de fapt legate de ritualul nuptial simbolizand unirea in dragoste a poporului evreu cu Torah.

La slujba de seara, dupa ce se spune “Ata horeta la-daat” (Ti-a fost dat sa vezi), se scot din chivot toate sulurile Torei, pe care credinciosii le poarta apoi de sapte ori in jurul bimei sau sinagogii. Aceste sapte hakafot sunt insotite de cantece, in special imnul de lauda “Ana ha-Sem ho-siana” (Doamne, ajuta-ne Te rugam), urmat de un poem de de recunostinta sub forma de acrostih alfabetic. Intre cele sapte procesiuni, credinciosii canta, danseaza tinand in brate sulurile de Torah. Copiii iau si ei parte la procesiuni, agitand stegulete colorate si suluri de Torah colorate si facute de ei. Dupa acest moment, in unele sinagogi se citeste o sectiune din penultimul capitol al Pentateuhului (Deut. 33, 1-7), fiind de altfel singura data cand se citeste Torah noaptea.

A doua zi procesiunile se repeta, urmate de o lectura lunga a ultimului capitol din Deuteronom, reluat de cate ori este nevoie, pentru ca toti credinciosii sa fie chemati pe rand sa citeasca din Torah. In unele comunitati se citeste simultan in mai multe locuri in sinagoga, in altele sunt chemati mai multi oameni la citirea Torei si ei recita impreuna binecuvantarile in cor.

La aceasta ceremonie iau parte si copiii, chiar daca nu au implinit inca 13 ani. Se intinde deasupra grupului de copii un talit (sal de rugaciune) si sunt binecuvantati cu vorbele adresate de Iacov nepotilor sai. (Gen. 48,16). Aceasta ceremonie se numeste “Kol ha-nearim” (Toti tinerii)
Citirea ultimei pericope din Deuteronom, care incheie Pentateuhul, revine unui credincios, pe care obstea vrea sa-l cinsteasca in mod deosebit. Datorita acestui lucru el este numit “hatan Torah” (logodnicul Torei). El este cel care incheie in mod solemn citirea ultimului sul al Torei, dupa care acesta este rulat.

Se ia dupa aceea un alt sul cu care se incepe noul ciclu anual. Citirea primei pericope, Geneza 1,1-2,3, este o mare cinste pentru cel chemat la podiumul de lectura. El este numit “Hatan Beresit” (logodnicul Inceputului), dupa numele primei carti a Torei, si anume Beresit, Geneza. Lectura din Profeti in aceasta zi este primul capitol din Iosua.

In Israel, in noaptea de dupa Simhat Torah se organizeaza uneori procesiuni in afara sinagogii, cand participantii insotesc rugaciunile cu coruri si muzica instrumentala

→ Leave a CommentCategories: In the Beginning

Un cantec foarte trist- Tigarile

September 26, 2009 · Leave a Comment


Versurile traduse in engleza
A cold night, foggy, darkness everywhere
A boy stands sadly and looks around.
Only a wall protects him from the rain
He holds a basket in his hand
and his eyes beg everyone silently:
I don’t have any strength left to walk the streets
Hungry and ragged, wet from the rain,
I shlep around from dawn.
Nobody gives me any earnings,
Everyone laughs and makes fun of me

Chorus: Please, Buy my cigarettes!
Dry ones, not wet from the rain
Buy real cheap,
Buy and have pity on me.
Save me from hunger now
Buy my matches, wonderful ones, the best,
And with that you will uplift an orphan.
My screaming and my running will be for naught
Nobody wants to buy from me
I will have to perish like a dog.

My father lost his hands in the war
My mother couldn’t bear her troubles anymore
And was driven to her grave at a young age
I was left on this earth unhappy and alone like a stone
I gather crumbs to eat in the old market
A hard bench in the cold park is my bed
And on top of that, the police
Beat me with the edges of their swords and sticks
My pleas and my cries are of no use.

I had a little sister, a child of nature
Together we shlepped around for an entire year.
When with her, it was much easier for me.
My hunger would become lighter when I glanced at her
Suddenly she became weak and sick
Died in my arms on a street bench
And when I lost her I lost everything
Let death come already for me, too.


Versurile transliterate
A kalte nakht a nepldike finster umetum,
shteyt a yingele fartroyert un kukt zikh arum.
Fun regn shitst im nor a vant,
a koshikl halt er in hant,
un zayne oygn betn yedn shtum.

Ikh hob shoyn nit keyn koyekh mer
arumtsugeyn in gaz, hungerig un
opgerizn fun dem regn naz.
Ikh shlep arum zikh fun baginen,
keyner git nisht tsu fardinen,
ale lakhn, makhn fun mir shpaz.

Kupitye koyft she, koyft she papirosn,
trukene fun regn nisht fargozn.
Koyft she bilik benemones,
koyft un hot oyf mir rakhmones,
ratevet fun hunger mikh atsind..
Kupitye koyft she shvebelakh antikn,
dermit verd ir a yosiml derkvikn.
Umzizt mayn shrayen un mayn loyfn,
keyner vil bay mir nit koyfn,
oysgeyn vel ikh muzn vi a hunt.

Mayn tate in milkhome hot farloyrn zayne hent,
mayn mame hot di tsores mer oyshaltn nisht gekent.
Yung in keyver zi getribn,
bin ikh oyf der velt farblibn,
ungliklekh un elnt vi a shteyn.
Breklekh klayb ikh oyf tsum ezn
oyf dem kaltn mark,
a harte bank iz mayn geleger in dem kaltn park.
In dertsu di politziantn, shlog mikh shvern kantn,
z’helft nit mayn betn, mayn geveyn.

Ikh hob gehat a shvesterl, a kind fun der natur,
mit mir tsusamen zikh geshlept hot zi a gants yor.
Mit ir geven iz mir fil gringer, laykhter vern flegt
der hunger, ven ikh fleg a kuk ton nor oyf ir.
Mit amol gevorn iz zi shvakh un zeyer krank,
oyf mayne hent iz zi geshtorbn oyf a gazn-bank.
Un az ikh hob zi farloyrn, hob ikh alts ongevoyrn,
zol der toyt shoyn kumen oykh tsu mir.

→ Leave a CommentCategories: In the Beginning

Un cantec foarte simpatic

September 22, 2009 · 1 Comment

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